For more information on the translations by Lew White«, click here
Shophetim 5: The Besorah (1st, 2008)
1 And on that day Deborah and Baraq son of Abino ̉am sang, saying
2 For leaders leading in Yisra ̉ĕl, for the people, volunteering, bless יהוה!
3 Hear, O sovereigns! Give ear, O princes! I, I do sing to יהוה; I sing praise to יהוה Elohim of Yisra ̉ĕl.
4 יהוה, when you went out from Sĕ´ir, when You stepped from the field of Edom, the earth shook and the hevens poured, the clouds also poured water.
5 The mountains flowed at the presence of יהוה, this Sinai, at the presence of יהוה Elohim of Yisra ̉ĕl Yisra ̉ĕl.
6 In the days of Shamgar, the son of Anath, in the days of Ya ̉ĕl, the highways were deserted and the travellers went in crooked ways.
7 Leadership ceased, it ceased in Yisra ̉ĕl, until I, Deborah, arose – a mother in Yisra ̉ĕl arose.
8 They chose new mighty ones, then fighting was in the gates! Neither a shield nor spear was seen among forty thousand in Yisra ̉ĕl.
9 My heart is towards the lawgivers of Yisra ̉ĕl, the volunteers among the people. Bless יהוה!
Remark: The Tetragrammaton יהוה in this version is printed in "Paleo–Hebrew" – letters, for which no fonts are available.
Yeshayahu 9: The Besorah (1st, 2008)
1 But there is no gloom upon her who is distressed, as when at first He humbled the land of Zebulun and the land of Naphtali and afterward more heavily oppressed her, by the way of the sea, beyond the Yardĕn,
2 The people who were walking in darkness have seen a great light; upon those who dwelt in the land of the shadow of death a light has shone.
3 You shall increase the nation; you shall make its joy great. They shall rejoice before you, as in the joy of harvest, as men rejoice when they divide the spoil.
4 For you shall break the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midyan.
5 For every boot of one trampling in tumult and coat rolled in blood, shall be used for burning and fuel of fire.
6 For a Child shall be born unto us, a Son shall be given unto us and the rule on His shoulder. And His Name is called Wonder, Counsellor, Strong Ĕl, Father of Continuity, Prince of Peace.
7 Of the increase of His rule and peace there is no end, upon the throne of Dawid and over His reign, to establish it and sustain it with right–ruling and with righteousness from now on, even forever. The ardour of יהוה of hosts does this.
Remark: The Tetragrammaton יהוה in this version is printed in "Paleo–Hebrew" – letters, for which no fonts are available.
Estĕr 7: The Besorah (1st, 2008)
5 Then Sovereign Ahashwĕrosh asked Sovereigness Estĕr, "Who is he and where is he, whose heart is set to do so?“
6 And Estĕr said, “The adversary and enemy is this evil Haman!“ Then Haman was afraid before the sovereign and sovereigness.
7 And the sovereign, arising in his wrath from the feast of wine, went into the palace garden. And Haman remained before sovereigness Estĕr, pleading for his life, for he saw that evil had been decided against him by the sovereign.
8 And when the sovereign returned from the palace garden to the place of the feast of wine, Haman was falling on the couch where Estĕr was. Then the sovereign said, "Also to ravish the sovereigness while I am in the house?“ As the word left the sovereign´s mouth, they covered Haman´s face.
9 And Harbonah, one of the eunuchs, said to the sovereign, “Also, see the stake, fifty cubits high, which Haman made for Mordekai, who spoke good on behalf of the sovereign, is standing at the house of Haman.“ And the sovereign said, “Impale him on it.
10 And they impaled Haman on the stake that he had prepared for Mordekai and the sovereign´s wrath abated.
Matttityahu 6: The Besorah (1st, 2008)
6 But you, when you pray, go into your room and having shut your door, pray to your Father who is in the secret place. And your Father who sees in secret shall reward you openly.
7 And when praying, do not keep on babbling like the gentiles. For they think that they shall be heard for their many words.
8 Therefore do not be like them, for your Father knows what you need before you ask Him.
9 This, then, is the way you should pray: ‘Our Father who is in the heavens, let Your name be set-apart,
10 let Your reign come and let Your desire be done on earth as it is in the heavens.
11 ‘Give us today our daily bread.
12 ‘And forgive, us our debts, as we forgive, our debtors.
13 And do not lead us into trial, but deliver us from the wicked one – because Yours is the reign and the power and the esteem, forever. Amĕn.‘
Galatians 4: The Besorah (1st, 2008)
21 Say to me, you who wish to be under the Torah, do you not hear the Torah?
22 For it has been written that Aḅrahim had two sons, one by a female servant, the other by a free woman.
23 But he who was under the female servant was born according to the flesh and he of the free woman through promise.
24 This is allegorical, for these are the two covenants: one indeed from Mount Sinai which brings forth slavery, which is Haḡar,
25 for this Haḡar is Mount Sinai in Arabia and corresponds to Yerushalayim which now is and is in slavery with her children.
26 But the Yerushalayim above is free, which is the mother of us all.
27 For it has been written, “Rejoice O barren, you who do not bear! Break forth and shout, you who do not have birth pains! For the desert one has many more children than she who has a husband.“
1 Yohanan 5: The Besorah (1st, 2008)
1 Everyone who believes that יהושע is the Messiah has been born of Elohim and everyone who loves the One bringing forth also loves the one having been born of Him.
2 By this we know that we love the children of Elohim, when we love Elohim and guard his commands.
3 For this is the love for Elohim, that we guard His commands and His commands are no heavy,
4 because everyone having been born of Elohim overcomes the world. And this is the overcoming that he has overcome the world: our belief.
5 Who is the one who overcomes the world but he who believes that יהושע is the Son of Elohim?
6 This is the One that came by water and blood: יהושע Messiah, not only ba water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is the Truth.
7 Because there are three who bear witness:
8 the Spirit and the water and the blood. And the three are in agreement.
Remark: יהושע (Yahusha) is written here in „Paleo–Hebrew“– script, this font is not (yet) available
